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Truth and Method (Continuum Impacts), by Hans-Georg Gadamer
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Written in the 1960s, TRUTH AND METHOD is Gadamer's magnum opus. Looking behind the self-consciousness of science, he discusses the tense relationship between truth and methodology. In examining the different experiences of truth, he aims to "present the hermeneutic phenomenon in its fullest extent.
- Sales Rank: #719527 in Books
- Brand: Brand: Bloomsbury Academic
- Published on: 2004-12-07
- Original language: English
- Number of items: 1
- Dimensions: 7.86" h x 1.32" w x 5.22" l, 1.48 pounds
- Binding: Paperback
- 640 pages
- Used Book in Good Condition
Review
"As a contribution to our understanding of understanding, it ranks with the work of Pierce, Husserl, Cassirer, Wittgenstein, Polanyi, and Lonergan as a highpoint of twentieth century reflection upon the constitutive conditions of knowing....It is impossible to praise the work too highly."—The Thomist
"The single-most important study of the origin, development, and nature of the concept and meaning of 'hermeneutical consciousness' extant."—Review of Metaphysics
"No one interested in hermeneutics and historical understanding can justify neglecting Truth and Method. Gadamer not only reinterprets the history of modern hermeneutics, but he offers his own phenomenology of understanding....His is our century's most creative and ambitious attempt to exorcise the demon of historicism."—Journal of the American Academy of Religion
"One of the major contributions to literary theory of the last few decades....It is a defense of the truth value of texts that seeks to accomodate both the process of historical consciousness and the contingency of the individual subject."—ACLA Newsletter
Language Notes
Text: English, German (translation)
About the Author
Hans-Georg Gadamer was born on 11 February 1900 and died on 13 March 2002. He was the author, most notably, of Truth and Method, and, more recently, of The Beginning of Philosophy and The Beginning of Knowledge.
Most helpful customer reviews
0 of 0 people found the following review helpful.
Five Stars
By Kurt Pond
Excellent text and service
11 of 12 people found the following review helpful.
Fantastic Book, Terrible Printing
By Seth Thomas
I have given the actual book 5 stars because it is a seminal work in the field of hermeneutics; I don't believe that a book should be given a poor rating based on its printing rather than its actual content. However, the printing of this edition of the book is so poor that I wanted to issue a brief warning to those considering purchasing it. Briefly, my beef with this printing is as follows:
1. The text is incredibly small and compressed.
2. There is almost no margin space for anyone wishing to underline or make comments in their copy--granted this is a seemingly trivial complaint, but considering that this book is technical enough that most of its readers are professionals or students and not casual readers and will likely be wanting to annotate their versions, this is a pretty large oversight on Continuum's part.
3. Most importantly/worst of all, the body of the text's placement on each page is incredibly inconsistent; often the words on a page will be typeset so far to the right (we're talking 1mm, at most, between the glue in the binding and the end of each line) that one is almost forced to break the binding of the book to be able to read each line. This problem alone is enough to make this printing unreadable for all but the most tolerant of readers. It should be said that I've seen several copies of this edition and each one suffered from this problem; the printing is simply low-quality.
My suggestion, for those who wish to read this incredibly important and insightful work, is to get an older printing. I recommend the second revised Continuum edition (white cover, ISBN 0-8264-0585-1). This edition is infinitely more readable and suffers from none of the problems listed above, and the text itself it isn't fundamentally different than the newer printing.
21 of 23 people found the following review helpful.
A mighty work on interpretation
By Steven Peterson
Hans-Georg Gadamer's Truth and Method must be considered alongside the great works of Dilthey, Husserl, and Heidegger as a major treatise on hermeneutics, defined by Gadamer as understanding and the correct interpretation of what has been understood. More commonly, people define hermeneutics as the study/theory of interpretation.
Two major contentions that help frame his analysis are: (1) rejection of the view that proper understanding calls for eliminating the influence of the interpreter's context; (2) rejection of the view that the author's intent in writing a text has any special weight to it.
As to the first point, he argues that it is simply not possible for the interpreter to escape his present situation. He advances the concept of the "horizon." For Gadamer, the horizon is ". . .the range of vision that includes everything that can be seen from a particular vantage point." It is the grounding of the interpreter, including that person's language, that fixes the possibilities of what that person can see and understand. In Gadamer's words, it is
". . .the way in which thought is tied to its finite determination, and the nature of the law of the expansion of the range of vision. A person who has no horizon is a man who does not see far enough and hence over values what is nearest to him. Contrariwise, to have an horizon means not to be limited to what is nearest, but to be able to see beyond it. A person who has an horizon knows the relative significance of everything within this horizon, as near or far, great or small."
To interpret the words of the past, Gadamer says that:
"Just as in a conversation, when we have discovered the standpoint and horizon of the other person, his ideas become intelligible, without our necessarily having to agree with him, the person who thinks historically comes to understand the meaning of what has been handed down, without necessarily agreeing with it, or seeing himself in it."
In interpreting texts, two horizons are involved--one is the horizon of the interpreter and the other the particular historical horizon into which he or she places him or herself in trying to understand the text. Thus, the two horizons interact to produce understanding.
The historical horizon of the text is not fixed; it cannot take on a meaning that is unchanged for all times and places. Here, he gets to the heart of successful hermeneutic inquiry--the fusing of horizons. He says:
"Hence the horizon of the present cannot be formed with the past. There is no more an isolated horizon of the present than there are historical horizons. Understanding, rather, is always the fusion of these horizons which we imagine to exist by themselves. . .Every encounter with tradition that takes place within historical consciousness involves the experience of the tension between the text and the present."
But what of the intention of the original author of a text? That leads to another of Gadamer's major points, by now clearly implicit in his idea of fusion of horizons. In short, it is not particularly important in trying to interpret a text. Once a text is created by its author, it becomes, so to speak, freed from the creator and begins to take on its own meaning, based upon its historical horizon, continually evolving as circumstances change. It is the text's horizon that interacts with the interpreter's horizon.
So what? To the extent that "reality" is the subject of inquiry, our understanding of "reality" will change as the historical horizon of a particular claim about reality changes. We can, then, never come to a satisfactory conclusion about a transcendental reality, about an absolute truth. Is relativism the end product of the endeavor? The hermeneutist in the Gadamerian tradition would simply note that there is no way out.
This is one of the most historically important works available on interpretation. It is difficult and challenging as a work; however, the effort to learn from Gadamer is well worth it.
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