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Heidegger's 'Being and Time': A Reader's Guide (Reader's Guides), by William Blattner
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Exceeds maximum length of 2000 characters; Continuum's Reader's Guides are clear, concise and accessible introductions to classic works of philosophy. Each book explores the major themes, historical and philosophical context and key passages of a major philosophical text, guiding the reader toward a thorough understanding of often demanding material. Ideal for undergraduate students, the guides provide an essential resource for anyone who needs to get to grips with a philosophical text.
 Heidegger's Being and Time is one of the most influential and controversial philosophical treatises of the 20th century. It had a profound impact on Sartre and Merleau-Ponty in their further development of phenomenology and existentialism, hugely influenced Gadamer's hermeneutics, and paved the way, partly directly and partly indirectly through Heidegger's later thought, for the emergence of deconstructionism. In addition to being a very important text, it is also a very difficult one. Heidegger presents a number of challenges to the the reader, asking them to abandon many assumptions fundamental to traditional philosophy, such as the mind/body distinction and the concept of substance. The text also introduces a whole host of new concepts and terms and as such is a hugely challenging, yet fascinating, piece of philosophical writing.
In Heidegger's 'Being and Time': A Reader's Guide William Blattner explains the philosophical background against which the book was written and provides a clear and concise overview of the key themes and motifs. The book then examines this challenging text in details, guiding the reader to a clear understanding of Heidegger's work as a whole. Finally Blattner explores the reception and influence of the work and offers the student guidance on further reading. This is the ideal companion to study of
- Sales Rank: #174155 in Books
- Published on: 2007-01-07
- Released on: 2007-01-07
- Original language: English
- Number of items: 1
- Dimensions: 8.50" h x .43" w x 5.50" l, .60 pounds
- Binding: Paperback
- 204 pages
About the Author
William Blattner is Associate Professor in the Philosophy Department at Georgetown University, Washington DC, USA, where he has been teaching Being &Time for 15 years. He is the author of Heidegger's Temporal Idealism (CUP 1999) and numerous articles and chapters on Heidegger.
Most helpful customer reviews
75 of 77 people found the following review helpful.
Goes Down Good With Free On-line Course
By Reader From Aurora
'Heidegger's Being And Time' by William Blattner is an instalment in the Continuum series of readers guides - intended as a companion to reading Heidegger's Being and Time.
This is a nice small text (under 200 pages), Blattner has a strong grasp of Being and Time and is particularly helpful in decoding much of the abstruse jargon used by Heidegger. Blattner also comments on some of language used in standard English translation of Being and Time by Macquarrie and Robinson. Being and Time has come to be recognised as one of the more important and influential philosophical texts of the twentieth century. Despite its importance, however, for the non-Heideggerian it can seem impenetrable - stylistically speaking, it represents some of the worst aspects of German philosophy writing; verbose, rambling and ambiguous.
I read this text in conjunction with Hubert Dreyfus's UC Berkley course and found it very useful - enjoying Heidegger more than I previously have. Dreyfus's Being and Time couse is available free at itunes/UC Berkley/humanities. Dreyfus also has a Being and Time commentary that is worth a look.
39 of 41 people found the following review helpful.
A good Heideggarian overview with an Analytic bent...
By ewomack
Analytic philosophers half a century ago would probably find the recent "acceptance" of Martin Heidegger into their ranks a base repugnance. But here we stand in the twenty-first century with proponents of the Analytic school researching, teaching, and writing books on this once scourged Continental outcast. This somewhat begrudging acceptance seems to originate with Heidegger's radical perspective on epistemological issues. William Blattner, author of this book, one of numerous reading guides to Heidegger's 1927 magnum opus "Being and Time," attended Herbert Dreyfus' Heidegger classes at Berkeley. Dreyfus penned one of the most acclaimed American commentaries on "Being and Time" and hails predominantly from the Analytic tradition. It should come as no surprise that one of his star students, Blattner, should approach Heidegger from within more or less the same framework. "Heidegger's Being and Time" shines brightest when dealing with aspects closest to the Analytic tradition.
The book comprises four main chapters. The first, "Context," contains a brief biography of Heidegger's life from his birth in 1889, his religious early years, his subsequent abandonment of theology in favor of philosophy, tutelage and mentorship under Husserl, "Being and Time," fame, his turn towards the "later Heidegger" in the 1930s, his nefarious affiliation with the Nazis throughout World War II, up to his death in 1976. Chapter two, "Overview of Themes," outlines Heidegger's attitude towards the subject-object philosophical tradition, which he depicts as a distortion of human experience. Here Blattner outlines the structure of Being and Time, namely, its two divisions. This reader's guide, he says, will cover the bulk of Division I, but only segments of Division II. Blattner finds Heidegger's view on temporality and being in that division "almost certainly unsuccessful." Later on he claims that most don't read past section 65 of "Being and Time" and calls the succeeding arguments weak, obscure, radical, and not influential. As such, those looking for help with Division II should look elsewhere.
"Reading the Text," the third chapter, makes up the vast majority of the book's content. In short, it's the meat of this guide. Blattner breaks this relatively enormous chapter down into seventeen sections, each dealing with salient Heideggerian themes: Heidegger's conception of Ontology, phenomenology, Existence (Dasein), "Being-in-the-World," The self and the "Anyone" (usually translated as "the They"), Disclosedness and the "There" (ontological versus geometrical distance), Disposedness (mood), Understanding and Interpretation (contrasted with cognition), Language (discourse and assertion), Realism and Idealism (Heidegger's responses to epistemological skepticism and the ontological problem, namely, does the world depend on our experience), Heidegger's notion of truth, the everyday, owned, and disowned life, falling, Anxiety, Death, Guilt and Conscience, and resoluteness and self-ownership. A short fourth and final chapter deals with Heidegger's reception in Continental (Sartre, Merleau-Ponty, Gadamer) and Analytic philosophy (debates with Cassirer, Carnap, and subsequent dismissal from the Anglo-American school over interpretations of Kant).
Within its Analytic framework, the book presents a great overview of Heidegger's basic ideas. Throughout, it gives valuable context and background on much of what Heidegger's philosophy reacts to. In this it excels. That said, some rough exigetical spots crop up when Blattner deals with what he calls Heidegger's "existential" side. The sections on ownedness (often translated as "authenticity"), fallenness, and anxiety suffer slightly from too much Analytic-speak. They also suggest that Heidegger fits more comfortably within the existentialist school than is actually the case. Plus, Blattner's equating "anxiety" with what we would today call "depression" may furrow some brows. Blattner also takes much umbrage in the sixteenth section of chapter three with Heidegger's dismissal of ethics, which he also finds potentially anti-semitic and burdened by the worst side of Nietzsche's thought (i.e., disdain for "the rabble"). Though not everyone will agree with his interpretations on these points, the bulk of the book remains a readable, challenging, and informative guide to arguably the twentieth century's most influential philosophical text, "Being and Time." Expect to work. Nothing about Heidegger, even introductory books about his work, resembles dainty strolls through the park. Sharpen the brain and dive in.
6 of 8 people found the following review helpful.
Readable and reliable
By ChunniSeth
Blattner's introduction strikes the right balance between a readable introductory guide and a reliable take on Heidegger's necessarily obfuscating language in Being and Time. He starts off by grounding Heidegger in his use of phenomenology and Hermeneutics. This makes the method of Being and Time very clear. This is followed by essays on the major themes in B&T. Blattner limits the guide by not focusing on the more difficult and raw strains of Heidegger's thought on temporality in Division II and depending on what you're looking for, this may be a blessing or a curse. The essays are written in a very contemporary tone, and raises questions that a modern reader is likely to face himself. In answering these questions, Blattner engages in a fair amount of Hermeneutic himself, so there is quite a lot of Blattner is this book as there is Heidegger. For Heidegger purists, this may be annoying, but for someone who wants to understand Heidegger, these are honest quests to penetrate his thought. Blattner also uses a lot of contemporary examples and situations to highlight ideas in B&T. While this is a welcome approach, I found some of these examples to be distracting, e.g. Blattner's repeated assertion that the H's concept of anxiety is equivalent to depression, etc. Heidegger's phenomenology becomes very interesting when it starts dealing with existentialism, and here too I have issues with Blattner's take. He makes a good attempt to explain how Heidegger differs from the modern existentialists like Sartre, in the latter's insistence that the essence of dasein is nothingness, but I would have liked more material on H's concept of nullities and nothingness. There are some ambiguities here that are likely to be confusing.
These shortcomings, however, are more than compensated by the very crisp style of Blattner. Also, every essay is followed by study questions that keeps the reader on the ground, and makes him do some original thinking; an excellent idea, IMHO. In summary, an excellent guide to Heidegger that will serve well as your first introduction to his thought.
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