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Husserl: A Guide for the Perplexed (Guides for the Perplexed), by Matheson Russell
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Continuum's Guides for the Perplexed are clear, concise and accessible introductions to thinkers, writers and subjects that students and readers can find especially challenging. Concentrating specifically on what it is that makes the subject difficult to fathom, these books explain and explore key themes and ideas, guiding the reader towards a thorough understanding of demanding material. Edmund Husserl's work is a cornerstone of Continental philosophy and the phenomenological tradition. Husserl stands as a key influence on such major philosophers as Heidegger, Merleau-Ponty and Sartre, and is required reading for anyone studying phenomenology and European philosophy of the last 100 years. However, the complex ideas central to his work, and the rather convoluted language in which they are expressed, mean that arriving at a full and clear understanding of Husserlian phenomenology is no small undertaking. Husserl: A Guide for the Perplexed addresses directly those major points of difficulty faced by students of Husserl and leads them expertly through the maze of complex ideas and language. In identifying and working through common sources of confusion arising from Husserl's philosophy, the book builds up a comprehensive and authoritative overview of his thought and, more broadly, of phenomenology itself. The text covers the central tenets of phenomenology, Husserl's work on consciousness, and key philosophical topics in Husserl, including psychologism, intersubjectivity, the lifeworld and the crisis of the sciences.
- Sales Rank: #1247825 in Books
- Published on: 2006-06-23
- Released on: 2006-06-23
- Original language: English
- Number of items: 1
- Dimensions: 8.50" h x .46" w x 5.50" l, .65 pounds
- Binding: Paperback
- 216 pages
Review
'Husserl: A Guide for the Perplexed is a clear, concise and accessible introduction of Husserl's philosophy for academics and any philosophy student who wants to further his/her ideas about Husserl' philosophy...Matheson Russell provides a thorough analysis of main topics of Husserl's philosophy while focusing each discussion on one of his major works.' Kamuran Godelek PhD, Metapsychology Online Reviews
About the Author
Matheson Russell is Research Associate at the University of New South Wales, Australia.
Most helpful customer reviews
14 of 14 people found the following review helpful.
Stop the Husserlanian perplexity...
By ewomack
The name Edmund Husserl remains somewhat obscure in the Britsh-American Analytic philosophic tradition, but on the Continent he's a celebrated pioneer. His thought outright rejects the skeptical "mind as a closed cabinet" notion prevalent since the 17th century in the work of Descartes, Locke, and others (and continues, in the Analytic tradition, in various forms down to the present day). Consequently, for many across the pond, 20th century German philosophy ends with Gottlieb Frege. The reason for such dismissal comes down to one word, invented by Husserl: phenomenology. This bloated word had colossal influence on 20th century Continental philosophy. Husserl paved the way and the likes of Heidegger, Sartre, Merleau-Ponty, Ricoeur, and others followed dancing their own variations on this dominant motif. Phenomenology removes consciousness from the camera obscura closet and places it squarely in the world. It plugs us in. This seemingly simple idea has drastic implications, one of which is obscurity. As this new "science" dove into new realms, language met its limits and research exposed concepts for which no terms yet existed. This helps explain the impenetrable perplexity that greets many newcomers to phenomenology: the field requires a new and more flexible vocabulary. As such, no one should simply plunge their brains into Husserl's turgid dense prose without some guidance. Between the chartreuse-themed covers of this deceptively small book such guidance awaits.
Given the brain grinding density of this "introductory" text, absolute newcomers should probably look elsewhere, but nonetheless plan to return later to granularize their phenomenological knowledge. This one gets fairly nitty-gritty and may soil hands. This rings especially true for the first part of this two-part book, called "The Idea of Phenomenology: Psychology, Logic, and Transcendental Philosophy." Following a smooth sail explaining Husserl's critique of psychologism (the idea that psychology founds the laws of logic), the text drills deep into "eidetic sciences" and their relation to, and founding of, "natural or a posteriori sciences." As the discussion turns to ontology, "regional essences," eidetic singularities, and the "ur-region," the text takes on dense conceptual weight. Sometimes the effort equates to climbing a skyscraper made of pudding. But fervent reading will pay off as a whole new conception of the world unfolds. Things lighten up as the "transcendental reduction" appears on the horizon. This involves an "ironic distancing" from our everyday conceptions of the world so we can investigate it without the "natural attitude" interfering. A description Husserl's thought experiment called "the annihilation of the world" helps elucidate this crucial idea. A last notion of transcendental subjectivity as absolute substance provides a perfect segueway to the book's second part: "Phenomenological Topics." This section, though still challenging, doesn't hurt like part one. A litany of basic phenomenological terms and concepts unfolds: intentionality, intuition, evidence, categorial intuition, time-consciousness, the ego, and intersubjectivity. All receive detailed explanation and elucidation. Husserl's depth, influence, and radical stance towards the world becomes indubitably evident by book's end. His ideas penetrate like magma through a slushy. The final chapter outlines Husserl's "crisis of the sciences," or their separation from direct reality or "the lifeworld." In other words, as the sciences increase in abstraction they tend to lose their function as meaningful social practices. "Mathematization" or "idealization" of the world makes the world more convenient for scientific investigation, but ultimately limits its use-value. Husserl's proposed cure for "the crisis" involves an archaeology (an almost Foucaultian one) to recover the origins of scientific inquiry within the lifeworld (essentially, the world, full of useful objects, in which we exist as subjects and seekers).
The book's brief, almost non-existent, conclusion claims that finishing this book aptly prepares the adventurous for Husserl's primary works. Given the intense mental acrobatics required to navigate this innocent looking block of paper, that claim seems credible. But whether one delves into Husserl's texts or not, this book delivers what it promises: a comprehensible overview of one of the twentieth-century's most innovative thinkers. Though daunting, the effort pays off, and those who persevere will come out the other end smelling nicer than they went in. Husserl expands thought, regardless of the controversies, particularly those from the Analytic school, surrounding his conclusions and methods. Not only that, anyone wanting to appreciate the roots of 20th century Continental philosophy should have more than a casual acquaintance with Husserl's thought. "Husserl: A Guide For the Perplexed" will provide an intricate understanding of a unique and original thinker. Sharpen those neurons.
4 of 5 people found the following review helpful.
Very in Depth but not for the Perplexed
By Magic Shopping Network
I enjoyed this book because I've read A LOT of Kant and some Heidegger but even still this book was difficult. I wanted to get a good intro into the fundamental concepts of Phenomenology but this book was just too opaque. The issue I have with this book isn't that it's a bad book on Husserl, but that it's a bad book for the perlexed on Husserl. The author of this book writes like Husserl and Kant, and that's not very simplifying, in fact it's just kind of a waste of money and time because I might as well read Husserl himself if I'm going to be reading a guide to him which is equally as perplexing. Perhaps they should write a guide for thew perplexed on this guide for the perplexed.
The author casually goes on for paragraphs with ambiguously defined concept upon ambiguously defined concept as if the perplexed reader can follow along wading through a river of ill defined vague terminology. And it's the clarifying of this vague terminology which is the key to demystifying Husserl. There were a few pages in this book where I simply had no idea what the author was trying to convey. I would not recommend this book on Husserl unless you know Kant very well, and perhaps have read some other book on Husserl and Heidegger which is easier to comprehend.
Fortunately I comprehended most of this book, and although I applaud the author for writing a nice summary of Husserl's ideas, he has really has done a bad job of making a book for the perplexed. I'll give it two stars for having content on Husserl but I'm taking away three stars for the pretentious writing and the lack of clarity in defining concepts. It's a good book just a bad book for beginners, so do not buy this book if you are a beginner, I can't recommend it.
It seems that this series of books on the perplexed are mostly just books which provide a general summary of the authors, not books which are clarifying. I think this book would benefit by including far more analogies and terminology clarification. It is possible that Husserl himself never provided this and that the author is just doing his best but I suspect that by the way the author writes that he is clued in and could have provided this.
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