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Jacques Derrida: Live Theory, by James K. A. Smith
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Jacques Derrida: Live Theory is a new introduction to the work of this most influential of contemporary philosophers. It covers Derrida's corpus in its entirety - from his earliest work in phenomenology and the philosophy of language, to his most recent work in ethics, politics and religion. It investigates Derrida's contribution to, and impact upon such disciplines as philosophy, literary theory, cultural studies, aesthetics and theology. Throughout, the key concepts that underpin Derrida's thought are thoroughly examined; in particular, the notion of 'the Other' or 'alterity' is employed to indicate a fundamental continuity from Derrida's earliest to his latest work.
The text emphasizes the importance of understanding Derrida's philosophical heritage as the key to understanding the interdisciplinary impact of his project. In the wake of Derrida's death, the book includes an "interview" that interrogates the very notion of "live" theory as a way into the core themes of deconstruction.
- Sales Rank: #1685635 in Books
- Brand: Brand: Bloomsbury Academic
- Published on: 2005-11-01
- Released on: 2005-11-01
- Original language: English
- Number of items: 1
- Dimensions: 8.50" h x .38" w x 5.50" l, .51 pounds
- Binding: Paperback
- 176 pages
- Used Book in Good Condition
Review
Article by the author referencing the book throughout – ChristianityToday.com, October 18, 2004 (Christianity Today)
'Over the coming decades [Derrida's] work will be repeatedly examined to find what in it calls forth new futures for reading, writing and thinking. James K. A. Smith's lucid and comprehensive guide to Derrida places its readers in an enviable vantage point to see those diverse futures as they begin to arrive and change our lives.' Kevin Hart, Professor and Chair of English, University of Notre Dame
'James K.A. Smith has written a lively, sure-footed guide to key landmarks in the immense territory of Derrida' thought .... The task of reading Derrida has only just begun and Smith's book issues an open and congenial invitation to get on with it. 'Peggy Kamuf, Marion Frances Chevalier Professor of French and Comparative Literature, University of Southern California
'James K. A. Smith's Jacques Derrida: Live Theory is extremely accessible - it is very well-written in a clear and attractive prose, moving smoothly across many different topics at a good pace ... his choice of themes offers a good representation of the main dimensions of Derrida's thought ... Smith takes the reader on an engaging and very lucid tour of Derrida's oeuvre.' (Samir Haddad, Northwestern University Notre Dame Philosophical Reviews)
'[will] excite and engage' (Arnab Chatterjee, Political Studies Review)
'James K. A. Smith's Jacques Derrida: Live Theory is extremely accessible - it is very well-written in a clear and attractive prose, moving smoothly across many different topics at a good pace ... his choice of themes offers a good representation of the main dimensions of Derrida's thought ... Smith takes the reader on an engaging and very lucid tour of Derrida's oeuvre.' (Sanford Lakoff Notre Dame Philosophical Reviews)
About the Author
James K. A. Smith is Associate Professor of Philosophy at Calvin College, Michigan.
Most helpful customer reviews
4 of 4 people found the following review helpful.
Clear and crucial for Derrida scholarship
By Tsantsoulas
I came across this book in researching my M.A. thesis and I was extremely glad that I did! Smith's writing is accessible and organized (perhaps compensating for his infamous subject matter?) and gave me an easy reference for Derridean deconstruction. Not only is the book a handy introduction for those new to Derrida, it is also a great tool for those who find themselves slipping ever so slightly into believing the 'Derrida' monster. I found myself frequently referring back to Smith's book in order to remind myself that Deconstruction is not what it is often made out to be (negative, nihilistic, intent on destroying truth and being). Given that my task was to critique one of Derrida's deconstructionist critiques, keeping 'Derrida' away from Derrida proved more than valuable. I would recommend this book to any academic interested in Derrida. Invaluable.
2 of 2 people found the following review helpful.
Excellent entry point.
By Jacob
Jamie Smith succeeds in what he sets out to do: make Derrida accessible. I've been a critically sympathetic reader of Smith for almost a decade, so some of this was familiar territory. He clears away a lot of misconceptions about Derrida:
*Deconstruction is not a method (9ff). Each deconstructive event remains singular. It is not something we do. It happens in the middle voice. Ca se deconstruit. It happens within texts because of the texts.
*Smith suggests “alterity” is the lens through which we interpret Derrida (13). Deconstructionism is a response to the “other.” Sees “reference” as language’s relation to the “other” of language (14). Derrida suggests a fundamental link between alterity and Judaism (15).
Smith takes us on a journey from Plato to Judaism to Something New Today. Continuing our theme of "alterity," we see Word-Things as Phenomenology's Other.
** In the Beginning was the Word**
“The world of signs--whether graphemes and phonemes--is a world of sensuous phenomena that activate and depend on the body” (17). The West treated language as a means to larger metaphysical questions. Language was always considered ‘mundane.’ And so enters Husserl. Our Western preconceptions thought that Language was governed by temporality. It was Always associated with “passing away.” Therefore, philosophy sought to ground knowledge in something more stable than language--ideas.
Husserl then Advances Plato’s thought that ideas have a history. Knowledge grows into a projected horizon. Suggests that ideas receive objectivity through “language.” Derrida’s contention has been that language in general is affected by mediation. “What the logocentric condition took to be a contamination is its original condition” (43). What was thought to be confined to writing is in fact true of all language: mediation, signifiers, culture.
Arche-Writing is a synonym for differance
JD explains differance in terms of alterity. The primacy of mediation and spacing is to make room for what Derrida calls “il n’y a pas de hors-texte.” There is no aspect of our experience that escapes the play of signifiers. The subject is a function of language. He is a speaking-subject. “The subject’s self-consciousness is constituted by a relation to an outside, to a community of others which grants language. The subject is constituted by the Other” (45). Instead of a metaphysics of presence we have an ontology of quasi-trace
That is the first half of the book and the essence of JD's philosophy. In the second half Smith takes us on a tour of Derrida's teaching controversies, French politics, and other items. This book is highly recommended as a entry point for Derrida's thought.
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