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In Power and Christian Theology, Stephen Sykes examines the ambiguous role played by the concept of power in Christian theology. Centuries of experience of the abuse of power have taught us to be instinctively suspicious of it. But can a faith which celebrates a 'God of power and might' dispense with it entirely?

In the history of theology, and based in the Scriptures, are to be found diverging tendencies; one which sees no difficulty in the affirmation of divine power and its human embodiment, the other in which power is radically re-thought. In early modern Europe power was given new, realistic expression, and the discipline of sociology was born. Theology has had consequently to face new problems.

Stephen Sykes argues that it is not credible to attempt to dissociate Christian faith from the phenomena of power in their entirety. He holds that human beings are enmeshed in a deeply ambiguous context, a world of overlapping and intersecting powers. The dangers which inevitably accompany the use of power are better avoided by their explicit recognition, than by heroic exercises of self-deception.

• Sales Rank: #3803364 in Books
• Published on: 2006-06-23
• Released on: 2006-06-23
• Original language: English
• Number of items: 1
• Dimensions: 8.46" h x .57" w x 5.72" l, .54 pounds
• Binding: Paperback
• 160 pages

Review
'[A] remarkable tour de force: so much information, analysis, and constructive thinking within a mere 152 pages of text....There are fine discussions of biblical material, and also of post-biblical material...The author's condensed style provokes the reader to return to certain passages and to puzzle at them, thus to discover more of their implications. Such is the power of the skilled teacher.' ~ Dr Alec Graham, Church Times, 03/11/2006 (Dr Alec Graham Church Times)

'In his masterly Power and Christian Theology, the theologian Stephen Sykes, while not being some Machiavellian wolf in the clothing of a Christian sheep, understands the analytic power of the Machiavellian tradition.' (David Martin Times Literary Supplement)

"This is an impressive book which manages in relatively few pages to cover an enormous amount of territory ... Sykes manages to accomplist with this book what he sees as the minimum definition of power: to make a difference in the world." - Theology

"This is an impressive book which manages in relatively few pages to cover an enormous amount of territory. It should begin an important conversation in the Church, not least in the often glib Christian talk about the power of God. Those outside the Church would do well to read it and to think again about what they take to be the default position on power and violence. In other words Sykes manages to accomplish with this book what he sees as the minimum definition of power: to make a difference in the world."

Theology, November 2008


"Sykes seeks to demonstrate the complexity of power in Christianity. He does so through various surveys, which consider biblical traditions, the traditions of the Christian churches, and the insights of sociology. While reflections on the traditions of the church make up the bulk of Sykes' argument, there are valuable insights from these other areas as well."Religious Studies Review, September 2009

"Peppered with occasional reflections from his own career in the Church, Sykes seeks to do full justice not only to the theological dilemmas regarding the exercise of power, but also the sociological factors that impinge on the way human relations and inequalities are actually played out in church and society."
-Jeffrey W. Bailey, Modern Theology, January 2009

'[A] remarkable tour de force: so much information, analysis, and constructive thinking within a mere 152 pages of text....There are fine discussions of biblical material, and also of post-biblical material...The author's condensed style provokes the reader to return to certain passages and to puzzle at them, thus to discover more of their implications. Such is the power of the skilled teacher.' ~ Dr Alec Graham, Church Times, 03/11/2006 (Sanford Lakoff Church Times)

'In his masterly Power and Christian Theology, the theologian Stephen Sykes, while not being some Machiavellian wolf in the clothing of a Christian sheep, understands the analytic power of the Machiavellian tradition.' (Sanford Lakoff Times Literary Supplement)

"Sykes seeks to demonstrate the complexity of power in Christianity. He does so through various surveys, which consider biblical traditions, the traditions of the Christian churches, and the insights of sociology. While reflections on the traditions of the church make up the bulk of Sykes’ argument, there are valuable insights from these other areas as well."Religious Studies Review, September 2009

About the Author
Stephen Sykes is one of the most original and creative theologians writing today. He held professorial posts in Durham (1974-85) and Cambridge (1985-90) before being Bishop of Ely (1990-99). He is currently Principal of St John's College, Durham.

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!! Get Free Ebook Mindfulness (Athlone Contemporary European Thinkers), by Martin Heidegger

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This brand new translation of Martin Heidgger's Mindfulness (Besinnung) makes available in English for the first time Heidegger's second major being-historical treatise. Here Heidegger returns to and elaborates in detail many of the individual dimensions of the historically self-showing and transforming allotments of be-ing. In addition to the main text, this volume also includes two further important texts, A Retrospective Look at the Pathway (1937/8) and 'The Wish and the Will (On Preserving What is Attempted)' (1937/8), in which Heidegger surveys his unpublished works, gives instructions for their eventual publication, talks about his relationship to Catholic and Protestant Christianity, and reflects on his life's path. This is a major new translation of a key text from one of the most important thinkers of the twentieth century.
This volume is translated by Parvis Emad, Emeritus Professor of Philosophy at DePaul University, Chicago, and Thomas Kalary, Professor of Philosophy at Suvidya College, Bangalore.

• Sales Rank: #1443880 in Books
• Brand: Brand: Bloomsbury Academic
• Published on: 2006-06-22
• Released on: 2006-06-22
• Original language: English
• Number of items: 1
• Dimensions: 7.81" h x .87" w x 5.06" l, 1.01 pounds
• Binding: Paperback
• 432 pages

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• ISBN13: 9780826480828
• Condition: New
• Notes: BRAND NEW FROM PUBLISHER! 100% Satisfaction Guarantee. Tracking provided on most orders. Buy with Confidence! Millions of books sold!

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4 of 4 people found the following review helpful.
If you've read The Contributions........
By Benedetto Ahagon
If you've read the Contributions to Philosophy, you are probably in the same boat as a lot of readers who are left scratching their heads wondering if the great man was entirely in his right mind when he wrote it. Thank you Parvis Emad and Thomas Kalary for translating Besinnung. This work (Besinnung is Mindfulness or meditation) goes on to further develop and explain what was started in the Contributions. If you've spent the time to get through the Beitrage, you need to go on to Besinnung and Ereignis (the Event) to understand the "Turning" in the direction of Heidegger's thought. It will be well worth your while. You will then understand that there never was a turning in the first place!

3 of 3 people found the following review helpful.
his best and clearest work besides Being and Time
By Matthew
Mindfulness is the second of Heidegger's three being-historical treatises, Contributions being the first and The Event being the third. Contributions and The Event are written in an experimental and obscure style differing from the lucid, flowing prose in Mindfulness. Mindfulness is a good place to start if you want the other two volumes to make more sense. The first two-hundred or so pages are a warm up, repeating the same idea again and again, which isn't a bad thing. Then, once the reader is settled into what mindfulness really means for Heidegger, he hits you with some of the best pages in his body of work. There are some brilliant passages critiquing the representational approach to philosophy.

2 of 3 people found the following review helpful.
The Repeated Placing of Being
By MotionlessArrival
Nobody but the Tibetans does foundational ontology like Heidegger, making ground as he discloses it. Heidegger pushes forward, and pegs out, the theatre of being, reformulating the language of being to make things stand anew in our relationship toward them and in the institution of our being through them. In `Mindfulness', Heidegger balances a sacred repetitive patience with determination - and occasional frustration with his critics' oblivion. With great strength he hefts the clearing of being, and holds it open. Those who like philosophers to stick to the pre-existing definitions of words are often frustrated by Heidegger, because he makes way with them. Holding on to the past is not going to help here. As Merleau-Ponty later formulated, new disclosures of being, or makings of being which instate themselves, cannot be broached in a mere repetition of pre-existing language usage but require a coherent deformation of that which has become stratified and mundane and lost its expressive potential. Being must speak itself in the speaking of being.

In Mindfulness, Heidegger makes, stands, creates and derives his ground. He counters Occidental ontology; characterising the archetypal Occidental experience and understanding [the assertion of independently and substantively extant beings seen by a subject from a position of subject-object dichotomy] as entirely metaphysical, on untenable and unexamined ground. He clears this away for an alternative position of knowing, in a less alienated experience that knows and sees the prior root of the accumulation of this dichotomy. In the Occident, it is the metaphysical that appears as phenomena and demands its rigid, dichotomous place; collapsing and usurping actuality with obsidian enplacements of ignorance; positing denuded and detached objects and abandoning the breadth of being. The metaphysical projections of the West, appearing as physics and physical science, are unsubstantiated and yet pervasive, the primary demeaning of being.

In this pointing out of how far occidental ontology and experience has gone astray from knowledge of its own presumptive ground, he draws a relief against which this misguidedness can show itself. He begs a contrast, which he states explicitly. The illumination comes from that which is not Occidental.

Heidegger does not refer to the information of his ontology as being Oriental. And, indeed, his ground - or the ground that he resists by providing the ab-ground - which is the residence and emplacement of undeluded and undistracted being, could just as well come from European disclosures of alternative foundations to being - in Meister Eckhart and in Heidegger's own experience of alternative ways to be and see. But Heidegger goes beyond naively foundational ontologies in his exploration and placement of being - in not just knowing and seeing the ground of naïve ontologies, but in retrieving any deluded and astray ground back to the here, and the clearing. This constant practice is mindfulness, the retrieval of being gone astray into ignorance.

It is difficult to tell, especially in translation, how far Heidegger's experience and the translators' implications are derived from, or appropriated to, `Indian' ontologies. But I repeat my first sentence. Heidegger makes fast ground here, and he does so consciously: formulating out of mindful awareness and out of a long knowledge of how far any metaphysic goes astray. In reversing the positing of an abstract and transcendent ground, he returns us to the resonant clearing of being. This sits well with Buddhist Madhyamaka advice as to being mindful of the four extremes of positing and presumption - asserting any metaphysic as extant, even emptiness, is to be taken astray from the place of being and the illumination that shines forth here when abstraction is not. Heidegger corrals the clearing, making a middle and contained being, which he stakes out as a physical process of the new language he forms. And he does this in a sort of ongoing time and within the horizon of history, where each being is the mirrored constitution of its ownmost enplacement. Heidegger insists on the need to own the historic and personal relativity of the ground of being and its contained place in order to enter in and be that by owning the `is' of things.

One being which has gone astray into the errancy of metaphysics is technological being. In his descriptions of this misguidedness of being, Heidegger resonates with contemporary deep ecology and green movements. In his exposition of technicity and technological man, Heidegger offers and grounds an alternative to the current mad pursuit of material goods and technology. He outlines technicity's imprisonment in its own blindness to its own constriction of being. Technicity is a total state of having again gone astray from the clearing of being here. Technicity is the utmost metaphysic, its despair takes residence in nihilism with regard to being. In 1938, this exposition of the pitfall of technological man was a vociferous critique of the machinations of Nazism. In detailing the functioning of the annhilatory machinations of the German State in the 1930s, Heidegger discovered a critique of technicity per se. This critique could not be published or disseminated in Hitler's Germany, and took some further time to be more widely distributed and translated. For us today, it provides a template by which to understand the deep negation of being that poses as technological progress.

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• Sales Rank: #3724381 in Books
• Brand: Brand: Continuum
• Published on: 2004-10-12
• Released on: 2004-10-12
• Original language: English
• Number of items: 1
• Dimensions: 9.21" h x .48" w x 6.14" l, .77 pounds
• Binding: Paperback
• 226 pages

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About the Author
MikeHollingsworth is a senior televsion executive, who has worked in the industry for over forty years. At the BBC he helped launch breakfast television and at TV-am he was Director of Programs. Mike also manages the media agency Venture Artistes.

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Archbishop Rowan Williams's study of Teresa of Avila exemplifies his own deep spiritual theology.

Together with her contemporary and friend, St. John of the Cross, Teresa of Avila stands at the highest point of Catholic spiritual writing in the troubled age of the Reformation and Counter-Reformation. She is also one of the founding figures of modern Spanish literature. Teresa's vivid descriptions of her experiences in prayer have long made her an object of intense interest to psychologists of religion.

This book makes use of recent historical research on Teresa and her society and provides a full introduction to all her major works. It shows Teresa as more than just a chronicler of paranormal states of consciousness. She emerges as a genuine theologian in her own right, with a powerful contribution to make to contemporary understanding of God.

• Sales Rank: #75595 in Books
• Published on: 2004-03-01
• Released on: 2004-03-01
• Original language: English
• Number of items: 1
• Dimensions: 7.00" h x .51" w x 5.00" l, .53 pounds
• Binding: Paperback
• 225 pages

About the Author

The Rt. Hon. and Most Reverend Rowan Williams is Archbishop of Canterbury. He was formerly Lady Margaret Professor of Divinity at Oxford and Archbishop of Wales.

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4 of 7 people found the following review helpful.
Excelente
By RBB
Un texto básico para acercarse a la vida y obra de teresa de Avila.

22 of 22 people found the following review helpful.
A wonderful spirit
By FrKurt Messick
Teresa of Avila is one of the masters of spiritual discipline and spiritual writing in the broad tradition of Christendom, and together with her friend John (St. John of the Cross) is one of the pillars of the spiritual world of the Reformation/Counter-Reformation period.

Rowan Williams, current Archbishop of Canterbury, has put together a beautiful little text that looks at Teresa's spiritual classics and ideas. Williams gives a brief biographical sketch, in which he traces the life of this daughter of a house of minor nobility, constantly plagued with illness, and who entered a Carmelite convent without her father's knowledge or consent (a quite bold move at that time). She lived through the beginnings of the Reformation with all the theological, social and political upheaval that entailed, and often raised suspicion with her own activities, in a world already suspicious of residule Judaism (post-inquisition) on the one hand, and protestant reformist ideas on the other.

Williams' first chapter deals with the ideas of purity and honour in the social world of the time. Purity included an idea of purity of the blood (distinguishing more 'pure' Christians from those who were or were descended from conversos, those who converted from Judaism under the Inquisition - one can sense a foreshadow of later European events here). Honour was of supreme importance in the Latinate countries of the Middle Ages, but Teresa's ideas were more toward the honour of God and how this honour extended to all of humanity and creation. Williams does deal at some length with the impact of Teresa's knowing her own Jewish lineage on her identity.

In Teresa's autobiography, Williams finds trouble 'both in its composition and its consequences'. The inquisitorial censors took a very long time in editing and approving; Teresa's own issues of suspicion regarding her confessors and others who discounted her visions at best, or thought they were demonic possessions at worst, made her loyalty to the church seem somewhat problematic. Still, according to Williams, the autobiography served its purpose to show a crucial stage in Teresa's spiritual development, one that sets the stage for her later, greater works, 'Interior Castle' and 'The Way of Perfection'.

Williams calls 'The Way of Perfection' Teresa's most 'mischievous book'. She looks with irony and satire in many ways at the world around her, particularly at the ecclesiastical establishment. However, this is couched in terms of love and concern for her fellow humanity in ways that were completely consistent with the orthodox faith (if not always with standard practice). Her absolute devotion to the Eucharist is apparent, and it is somewhat ironic, as Williams points out, that while she writes in disparaging tones about Lutheran theology and views of the sacraments, in fact her theology is very close to Luther's personal sense. 'Anything Teresa writes about the Eucharist is that it is for her the one concrete and contemporary sign of the reality on which everything depends - the desire of God to be with creation, at all costs - and is thus the centre and touchstone of all that is said about Christian life and prayer.'

Teresa's most well known work, 'Interior Castle', develops both ideas of what we do and what God does. Williams entitles one of the sections of his text 'Homecoming', sensing that what Teresa was really longing for in this text, particularly the innermost mansions, is to be united, be at home, and be at rest in God.

Williams explores Teresa's legacy, declaring that, despite modern attempts to recast her image, she was not a feminist, was not a social reformer, and not particularly interested in individual rights of freedom of religion or belief. She was a product of her time, without undue regard for many of the more 'worldly' aspects of concern today. However, in some of her concerns, she does reach into modern situations. While she did not challenge the church's right to have authority, she nonetheless called those in authority in the church 'be clearly answerable to the reality, the incarnational movement of God, that directs her own prayer and action.'

Williams himself is a man of authority of a kind, overseeing a troubled communion whose concept of authority is in the process of change. He clearly resonates with some of the ideas of Teresa, particularly whenever the intersection of God's love and the world's need occurs. Williams writes with grace and clarity, and the combination of Teresa's message and Williams' analysis and presentation produces a wonderful spirit indeed.

3 of 3 people found the following review helpful.
A great source for those who love all of Teresa's works.
By Pat Aseltyne
To me this is an excellent book that goes over all of Teresa of Avila's main writings. It pulls together her experiences/adages/admonitions without really being repetition. I found great insights on prayer, acceptance of life in general, knowledge that saints are people who REALLY live life as we do and more fully.

I was disappointed in the new format. The earlier edition has been cut down in size so the new one more difficult to hold/read. Thank you.

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Hélène Cixous is among the most influential and original literary critics and feminist thinkers of our time. This volume reproduces - for the first time, in any language - a collection of pages from her original writing notebooks, offering a unique insight into her radical thought and work. The material gathered here ranges across the full spectrum of Cixous' writing, including the concept of écriture féminine, and the starting points and sources of inspiration for her poetry and prose.

The editor's introduction succinctly outlines the central tenets of Cixous' theory of writing. Each extract is accompanied by editorial commentary and a translation, both by Susan Sellers. The book concludes with an interview with Cixous herself, in which she discusses the writing process, her own criticism, fiction and poetry and the value and importance of these notebooks. Students and teachers of literature, psychoanalysis, philosophy and feminist theory will find this an illuminating and inspiring collection of writings.

Edited by Susan Sellers, Professor of English and Related Literature at the Univeristy of St Andrews.

• Sales Rank: #2898496 in Books
• Published on: 2006-10-03
• Released on: 2006-10-03
• Original language: English
• Number of items: 1
• Dimensions: 9.69" h x .30" w x 7.44" l, .65 pounds
• Binding: Paperback
• 140 pages

About the Author
Hélène Cixous is Professor of Literature at the University of Paris VIII.Susan Sellers is Professor of English and Related Literature, University of St Andrews.

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Researching Language in Schools and Communities is designed for those who intend to carry out and / or study research in children's language development, teaching English as a second language, children's literature, casual conversation, social class and language variation, classroom discourse, reading processes, teaching writing, literacy and curriculum area learning, critical literacies and related areas. The contributors are among the foremost researchers in these fields. In this book they introduce approaches to help investigate such areas in applied langauge research using systemic functional linguistics (SFL). A key purpose of this text is to facilitate the further engagement of language researchers with SFL perspectives, encouraging more collaborative transdisciplinary work across different fields of study and theoretical approaches in projects of mutual concern.

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• Sales Rank: #5612982 in Books
• Brand: Brand: Bloomsbury Academic
• Published on: 2005-11-17
• Released on: 2005-11-17
• Original language: English
• Number of items: 1
• Dimensions: 9.21" h x .68" w x 6.14" l, 1.00 pounds
• Binding: Paperback
• 324 pages

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About the Author
Len Unsworth is Professor in English and Literacies Education at the University of New England in Armidale, Australia.

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• Sales Rank: #404220 in Books
• Brand: Brand: Continuum
• Published on: 2008-01-29
• Released on: 2008-01-29
• Original language: English
• Number of items: 1
• Dimensions: 8.50" h x .37" w x 5.50" l, .52 pounds
• Binding: Paperback
• 172 pages

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Paul Kelly is Professor of Political Theory at the London School of Economics, UK.

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