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O'Loughlin examines the theological framework within which St. Patrick presented his experiences and considers how the Celtic lands of Ireland and Wales developed a distinctive view of sin, reconciliation, and Christian law that they later exported to the rest of western Christianity.
- Sales Rank: #1210057 in Books
- Published on: 2000-09-13
- Released on: 2000-09-13
- Original language: English
- Number of items: 1
- Dimensions: 9.21" h x .53" w x 6.14" l, 1.13 pounds
- Binding: Paperback
- 254 pages
Review
This is an important book. It counters the overly sentimental and unhistorical view of Celtic religious and situates Cetlic theology squarely within the institutional medieval Christian Church."
—Richard J. Hauser, S.J., Theological Studies, December 2001
"The author's intention is to probe into certain areas of Celtic faith and practice between the fifth and thirteenth centuries,…with the emphasis on Ireland, so as to uncover the theology which informs them and to which they give expression. This programme should appeal to many people, not least to those who have come to feel uneasy about popular presentations of 'Celtic spirituality'…This is a learned, conveniently organised, and attractively written book. Well worth reading."—Anvil
"This is not just another book on Celtic Christianity presenting a romantic view of a long lost and recently discovered well of spiritual refreshment…It is of course not without joy and refreshing insights and spiritual uplift but these are circumspect and solidly based on the Christian literature which comes from the church in Celtic lands…Dr O'Loughlin takes us on a fascinating tour of the great landmarks of Celtic Christian literature between the 6th and the 9th centuries."—Search, Spring 2001
"In his study of the texts he has selected, O'Loughlin has combined high academic standards with pastoral thrust to give us a volume that will be of great interest to those with the genuine 'Celtic Theology' that can be discovered in early Irish documents."
—Irish Theological Quarterly 2002
About the Author
Thomas O'Loughlin is professor of historical theology in the University of Nottingham, UK. His research has focused on the theology of the early medieval period, and on the works of insular writers in particular.
Most helpful customer reviews
4 of 4 people found the following review helpful.
For the serious minded student
By Andrew Dahlburg
This is an important book in the field of Celtic studies, particularly in the area of Celtic spirituality and theology. Published in 2000, a stated intent is to dispel many of the widespread romantic/fictional notions about Celtic Christianity. The book could easily have been titled, "Setting the Record Straight" and challenges many of the "feel good" themes popular in Celtic books. O'Loughlin, an expert in the field of Celtic studies, uses a razor sharp mind to raze away many false notions-and backs up what he says. O'Loughlin has written extensively on the subject and also wrote an excellent primer in Celtic spirituality, "Journey on the Edges". These are both heavy hitter kind of books, and I am not overstating myself when I say these two books alone have possess a different and higher level of scholarship than many other Celtic books in my collection.
Not an easy book to read by any means. Chapters often have to be read and re-read to be fully understood. The book is somewhat pricey but if you are serious about Celtic research and scholarship, this book is for you.
12 of 12 people found the following review helpful.
eltic Faithand Practice
By A Customer
The phrase "Early Irish" means the period from the fifth to the tenth century. Much theological material survives from then, but scholars have mostly used it for historical purposes, such as determining which church fathers the Irish knew. In this welcome, indeed overdue, volume, O'Laughlin examines theological themes. Throughout the book he struggles against modern perceptions of an idiosyncratic Celtic Church, "an eco-friendly, Augustine-free zone without formal theology or law" (19). This phenomenon has many parents from Irish Protestants who portrayed a national church that maintained its independence from Rome to contemporary New Age types who simply resent formality-and usually intellectuality-in religion. O'Loughlin argues for a distinctive Irish theology in the sense that every society has brought its cultural values to the understanding of Christianity. The Irish considered themselves part of the Western Church.
Two examples will show O'Loughlin's method. Adomnan of Iona (625-704) wrote De Locis Sanctis, about the Holy Land that he had never seen, yet this book became popular in the early Middle Ages. Adomnan applies Augustine's exegetical principles to his subject, and, "teasing out references to places in the Fathers," he established the theological significance of specific sites. His description of salt "fulfill(ed) a need, expressed by Augustine, for book on minerals mentioned in the Scriptures" (80). O'Loughlin similarly demonstrated how the Collectio Canonum Hibernorum embodied not just a collection of legal decisions but also a particular theological stance, such as exalting virginity over marriage. All in all, a fine book by a leading scholar.
Joseph F. Kelly
John Carroll University
17 of 21 people found the following review helpful.
The Celtic Church: Orthodox, Catholic and Celtic
By Fr.Dn Tomas MacanChrosain, C.D.
I find Thomas O'Loughlin's handling of the material refreshing. I practice Celtic Orthodoxy everyday in my own life as a deacon serving in the Celtic Orthodox Christian Church (an Eastern Orthodox old calendarist jurisdiction using translations of the Stowe Missal and other liturgical materials). Because I practice it, the theology of the old Celtic Church has become a part of my living tradition and my heart's expression of love and worship of God. O'Loughlin understands our Christian heritage intellectually and I recommend it to be a part of anyone who wants a deeper understanding of the Orthodox Christian faith from a Celtic perspective. Of the other authors (who have commercially published on this topic), I could only recommend Ian Bradley. The fad of Celtomania seems to have begun because for the longest time academia largely ignored the heritage of the Irish, the Scots and the Welsh and placed emphasis on Anglo-Saxon in the English-speaking world. Then along comes various ethnic studies limited to minorities. Celtomania became the place for any crackpot theory. Now Celtic studies are finally becoming serious. We can do without the immature romanticism of New Age, the neopagans and the various anachronisms we have had to endure about our Celtic heritage. We can lose the scholars who contend that there was no Celtic Church. We can lay to rest the notions of Pelagianism as "Celtic Theology" without giving into the notions of Augustine's predestination. Serious scholars need to read O'Loughlin's book.
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